“Culture” has always been used to
delineate spheres of power and privilege. The savage from the civilized. The 1st
world from the 3rd. It is a term that encompasses an entire
population without attention to its structure or individuals.
The
introduction of Kaplan’s “The Anarchy of Empire” discusses the colonization of
Puerto Rico and the ensuing debate about the rights and privileges held by the
newly acquired nation. It is decided that while Puerto Rico is in the hands of
the U.S., it is not to be ingested, for who knows what filth it holds. It
cannot be incorporated into the White America that those in power wished to
retain. In this sense, “culture” is used to keep racial boundaries in place. What
is most interesting though is this sense of a right to expand and collect
civilizations and folk, but the fear in actually assimilating them into the
larger society of U.S. empire. However, one can argue that without this threat
of the “uncivilized” there would be nothing keeping the ego and power of the
U.S. afloat. Without any comparison, how is one to maintain that they are the
most powerful? The most successful? The most intelligent, and therefore the
rightful owners of wherever, and whomever, they choose to conquer? “Culture”
keeps the idea of “the nation” alive by comparison. Those without culture
(usually simply a difference magnified or blatantly left unexplored) can easily
sustain the idea that those with “culture” have a right to form the boundaries
of their nation and to reinforce these boundaries by any means necessary. The
largest threat to “the nation” is a lack of culture.
“The
White Man’s Burden” is a fascinating (and troubling) example of the most
popular opinions of the time. Kipling implies repeatedly that foreigners are
savages by using words like “breed” and describing them as “half devil and half
child.” Throughout history, people of color have been compared to children, as
seen in the “paternalistic” nature of slavery and the increased Christian evangelical mission work
throughout U.S. expansion and colonialism. “The White Man’s Burden” is to save
the ungrateful savage from themselves. In this respect, savages can only be
people of color, since the White Man has been instructed to save all others.
In class
we discussed the problematic and widely accepted “culture of poverty” concept.
Just as our ancestors blindly followed the perception that foreigners were
savage and a threat to the “domestic”, today we see the repercussions of
blaming the poor for their status- an often direct attack on people of color
and a threat to the middle class. Sociologists continue our discussion in the
article posted and make the valid and insightful point that black culture is
seen as a culture of poverty and is therefore not something to be celebrated.
It ignores the infrastructural limitations of resources in education, housing,
and healthcare. The powerful promote this misconception because it is the
easiest answer to a problem they created. Just as the savages were blamed for
lacking the designated signs of culture, minorities, and the poor in general,
are blamed for the circumstances many were born into without choice. The
powerful decide who is valuable and who is in need of saving, but does nothing
to affect these issues long term. Sociologists point to an organizational
failure- just because blacks and whites are “treated equally” does not mean they
can perform equally, because the equality is a falsity that denies the very existence
of the cycle.
Once again, a solid connection of the texts, class discussion, and the unfortunate realities of American social stratification. I am partial to the fact that you include a sociological twist in your connection. Victim-blaming and pointing of fingers is something that not only occurs at the micro level of society, on a day to day basis, but also at the macro level of society in the forms of policymakers, educators, and the like who take part in the perpetuation of this cycle of institutionalized oppression. It's like bad publicity for an organization or group, if you point the finger at something else to take one's mind off of it, you can pretend it isn't there. Unfortunately, the cycle repeats itself no matter if how many eyes are on it or how many minds are actively thinking about it. Solutions will not come until, collectively, we stop looking at demographics and populations and begin inspecting institutions and gateways through which these oppressive attitudes operate. Again, awesome job. :)
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